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  • Profile photo of nmw

    nmw 16:06:05 on 2016/01/20 Permalink
    Tags: abnormal, , , , , , , , , , , digital media, digitalisation, digitalization, , , , , , , , , , , , , , , , market research, , , , , , messages, , mob, mobs, , normal, , , , rumor, rumors, rumour, rumours, , smart, , , , , traditional, , , , untrue   

    Propaganda + Subjectivity in Retard Media 

    I was recently discussing a radio program with a friend who understands media quite well – but who seemed to be „playing dumb“ during the discussion. The radio program in question was a German one – BR’s Radiosalon had broadcast a debate about privacy versus the „espionage“ tactics used by many online media giants (I used the word „espionage“ to describe the behavior of such mega-media companies’ data gathering techniques, the BR Radiosalon program was actually called „Wie soll unsere digitale Zukunft aussehen?“ )

    My friend is an acclaimed scientist with a deep understanding of statistics, research methodology, etc. I have a great deal of respect for his work, and I do not wish to ridicule him. On the contrary, the views he expressed are actually quite widespread and widely considered to be quite “normal” (I will get back to this aspect of “normal vs. abnormal” further below in this post). Indeed, these views were also discussed in the radio program.

    The point in question is whether or not people have “something to hide” (though in my opinion the more crucial issue is that most people seem to have little or nothing to show). I agree with my friend that there is little to be concerned about if / when other people collect data (indeed, I am even of the opinion that data cannot really be “owned” — the way I see it, data are always freely available to anyone or anything that can recognize them). If someone sees me and scribbles onto a notepad that my race is “caucasian”, then their racism is their problem, not mine. Whether other people check off boxes or fill in blanks has nothing to do with me — instead, it is all about their point of view, perspective, biases, prejudices, etc. I couldn’t care less if large media companies record data about me or my behavior — unless they use this data to lie about me or to propagate rumors which are untrue.

    If a larger portion of the population were more literate, more numerate, etc., then even such misinformation and propaganda would not really matter very much (cf. also this post by Gavin Patterson, CEO of BT). The other day I posted a “heatmap” graphic that was used in an article which was purported to be about how much of a webpage is commonly read. Of course it is impossible to measure whether a person actually reads something, but that did not prevent the author from pontificating profusely on the topic.

    Apparently, the vast majority of people are less interested in literacy than they are in belonging to a crowd.:

    Freud was saying that masses are bound by libidinal forces. They love each other and delegate their ideas and ideals to the chap on top. […] Hate is delegated to the others outside. — Dr. Leopold Löwental (39:50 – 40:25) in the BBC documentary “Century of the Self (Part 1): Happiness Machines”

    Belonging to a crowd is normal, not belonging is abnormal. No one wants to be abnormal, and the media propaganda machinery is based on a foundation of belonging to the crowd, riding on the bandwagon, etc.

    Today, few members of the complacent illiterate generation realize that what they perceive to be “objective” news are actually usually personalized (and therefore “subjective“) marketing messagesespecially online. People visit facebook.com quite often, but they rarely (if ever) realize that the “news” they receive via their “newsfeed” is anything but objective. Likewise, the phrase “just Google it” is commonly understood to mean that Google is also objective. If fact, nothing could be further from the truth: Google is a corporation focused on maximizing profit — and that means showing you (the Google user) links they expect you will click on, such that the corporation (Google) will be paid by advertisers (and note that the link does not even need to be an advertisement — Google will also make money by displaying the advertisements controlled by Google which are displayed on the page, i.e. the so-called “organic” link the Google user clicked on). The fact that Google is a money-printing machine is a testament to the high degree of illiteracy we continue to observe today. Most members of the complacent illiterate generation are suckered into believing some subjective marketing message is actuallynews” — and that it is what the “normal” crowd also believes, that it is true, an objective truth, etc. — many times over each and every day.

    At this point in the discussion, another friend chimed in and said “I cannot manage my daily life without my smartphone” (and the smartphone is made by the very same media conglomerates which profit from selling advertising disguised as “news”, “notifications”, etc.). Hence, the mass of men (and women, too) continue to lead lives of quiet normalcy, guided by advertising messages which cater to duping illiterate suckers into believing everything is hunky dory because they are normal (and also users of “advanced technology”).

    Note that I don’t believe either of my friends should be called a “sucker“. In my opinion, they are simply illiterate (which most people refer to with the term “digital literacy“). They seem to be cognizant of their illiteracy — and yet they nonetheless remain complacent.

  • Profile photo of feedwordpress

    feedwordpress 07:09:13 on 2013/06/10 Permalink
    Tags: accommodate, accommodateion, assimilate, assimilation, cause, causes, devote, , direction, , , , , , , , , , , priority, , , , tradition, traditional   

    In order to live a life of devotion, one must be able to successfully choose a top priority 

    I have recently become acutely aware of this as I have been reflecting on the prospect of people entering into and exiting from “my life” — I’ve been sort of asking myself: what is my life in the context of such arrivals and departures?

    First and foremost, I think, one needs to choose whether life has any meaning, direction or goal whatsoever — and I am actually quite uncertain about that. I think living in the present without thinking about the future or the past (or, for that matter, without thinking about anything, really) can really be a very blissful experience… and there is nothing that leads me to believe that there might be anything “wrong” with it.

    Let me turn to devotion. The way I see it, devotion needs an object — it’s not really possible to devote yourself to nothing in particular (that would kind of destroy the meaning of “devote” in a sort of circular manner). In a very traditional “fairy tale” view, two lovers are viewed as devoting themselves to each other. The ending of this story is usually glossed over with “happily ever after”, but my hunch is that in reality what happens is that the one person who gets “left behind” can no longer cope with the world without the other person to devote themselves to, and therefore dies soon thereafter. Those two cases are in some sense the traditionally idealized notion of love, but I do not doubt there are also less devoted cases in which the survivor simply shrugs their shoulders and moves on to something new (maybe sort of “sad but true”, mixed up with a dash of “happy-go-lucky”?). ;)

    Yet there are also other kinds of “life of devotion” — I can think of two in particular, which at first glance seemed to be opposites, but under more scrutiny seem to actually be complements (yet again: I’m just guessing and not really sure of anything :P ).

    The relatively speaking more obvious case (to me) is that of devotion to a cause, and the other case I would call something like devotion to serving a community.

    Let me try explain how I view these by noting that (the way I see it) nature is in constant flux: Everything is constantly changing. Sort of following Piaget, we can see our role in this theater as being either one of accommodation or of assimilation (or sort of a mashup of both). Accommodation is sort of like “adapting to change, but not really being comfortable with it”; Assimilation embraces the change and makes it the “new norm” (until the next change comes along).

    In my view, the “devotion to a cause” and “devotion to a service” differ primarily in what part of this natural change should accommodate and/or assimilate to the other. In “devotion to a cause”, the person recognizes something like a natural law and devotes themselves to reaching a better understanding of this law of nature — both for themselves and for others, since all are living their lives within this “law of nature”. In “devotion to a service” the focus is not on the whole of nature, but rather on the special case of a particular species (or similar community) — such that the whole is viewed as needing to adapt (accommodate and assimilate) to the particular part that is the object of the service-oriented devotion. To give a rather simple example: Whereas in devotion to a cause, someone might seek to understand the natural processes that lead to different states (and thereby discover things like viruses, bacteria, etc.), in devotion to a service the focus of attention is on the well-being of a particular species (such as human beings) or more abstract things (such as “the environment”, “fairness”, “justice”, etc.).

    All of this lengthy meandering is only a long-winded preamble to the much simpler observation that it is really only possible for us to devote ourselves to something if we make that our top priority above all else.

    Do you have a top priority? What is it?

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